Saturday, September 28, 2013

Hinduism: Its not a religion, it’s a way of life



During discussions I occasionally hear this sentence “Hinduism is a way of life “ . It is often said with a sense of pride and to possibly assert that Hinduism is thus superior to religions. So what doe this mean ?



Now if we look at the major religions of the world, Islam, Buddhism , Christainty and Hinduism.. there are at least  couple of things that are unique about Hindusim. Hinduism, unlike the other 3 does not have a single , identified “founder” . In Islam there is Prophet Mohammed, in Chrisitanty there is Jesus and Buddhism has Gautam, but Hinduism does not have anyone similar. We have multiple names of Rishis and Gurus but no one or 2 or even 10 names that can claim to have “authored” Hindusim. Also while Islam has the Quran and Christianity the Bible as the chief and main source of their teachings and faith, Hindusim does not have an equivalent. Instead Hinduism (or more correctly Vedic or Sanatan Dharma) has over 50 texts consisting the Vedas , Puranas and Upanishads and these lay down what a Hindu should and should not do both in ritualistic and ethical terms. Hence the remark “A way of life”. In addition of course we also have the Mahabharat and Ramayana regarded as sacred texts , but again these are legends about good and evil and not really the equivalents of the Bible or Quran



Therefore the absence of a single book/ founder makes Hinduism  different from other religions, and hence the use of the phrase “a way of life” as compared to “religion”. Now whether it makes Hinduism a better or “superior” religion I leave to the readers to decide.





There also also some interesting things about Hinduism which are visible but not noticed by many people. Caste is a strong social driver in Hinduism and popular Hindu belief recognizes 4 castes. But his is mainly in urban communities. Move to rural areas and you come across prominent communities which do not fall within the 4 castes. These are essentially land –owning and farming communities , sometimes described by the word “peasantry”. For example in the north we have the Jats, Bishnois  Patels  and Yadavs and in the south there are the Gowdas, Reddy’s and Patils. These communities form a sizeable chunk of the population and are often economically and politically powerful. Interestingly they are all endogamous (traditionally marrying only within the community) thereby following the “caste system” without actually being a part of the well known 4 tier caste system.



The second interesting aspect of Hinduism in India is the place / status accorded to tribals (known in different parts of India as adivasi, janjati,  girijan, vanvasi, banjara/ vanjara, lambadi, gujar, gujjar ) The census records the number of tribals in India as 10 crores. More than 80% are classified Hindu by the census (in MP, Chhattisgarh, Rajasthan, Himachal, Uttarakhand, Ladakh, Odisha, Andhra Padesh) most of the  remaining are Christian (mainly North Eastern states of Meghalaya, Nagaland, Arunachal and  Mizoram) and few have no religious affiliation (Andaman/ Nicobar) . Now interestingly, when the Indian census records a person’s religion, if it is not Christian, Muslim, Sikh, Budhism, Jain or Jew, it is by default recorded as Hindu.  A bulk of the “Hindu” tribals are thus classified.



The question then arises,  are (or were) they really followers of Hinduism ? Till about 50 years back , most “Hindu” tribals did not worship Hindu gods such as Shiva, Ram or Krishna  or Ganesh. They had, in each region, their own gods. In many cases their gods were similar to animist gods. Animals (monkeys , cows, peacocks and cobra) and trees (Pipal, neem, Tulsi)  were, and are,  considered sacred. They did not believe in re-incarnation. Their marriage rituals did not align with Hindusim. For example the Santhals were polygamous and pre-marital sex was common. The contemporary traditional Hindu society itself did not define them in terms of the 4 castes. With the passage of time and spread of communications, many tribals (except in North East) have now started identifying loosely with traditional Hinduism. For sociologists this is an interesting example of cultural assimilation. Many others have converted to Christianity due to efforts or christian missionaries. The lack of a well-defined religion , and only a loose connection with traditional Hinduism made the conversion to Christianity  easier.



..to be continued

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